BOOKS ON ARCHITECTURE
Author(s) |
Jousse, Mathurin |
Title |
Le theatre de l’art de charpentier... |
Imprint |
La Flèche, G. Griveau, 1627 |
Localisation |
Paris, Ensba, Les 1250 |
Subject |
Carpentry, Orders |
French
Mathurin
Jousse is essentially known through his three treatises on construction
written between 1627 and 1642 on locksmithing, carpentry and stereotomy: La fidelle ouverture de l’art de serrurier, Le theatre de
l’art de charpentier and Le secret d’architecture. Although these works appear among the first of their kind in France,
their author’s life and real activities were almost completely
unknown for a long time. For quite a while he was confused with his
son (1607-1671), also named Mathurin and a master silversmith at La
Flèche like him, all of which made of him a particularly precocious
author. In truth, Jousse was born towards 1575 and seems to have spent
the major part of his life – at least the part during the 1600s
– in La Flèche, a small town at the confines of Maine and
Anjou, where he died and was buried in 1645 at the age of "soixante
et dix ans".
His treatises
and the many abilities they imply contributed a great deal to create
his reputation as an experienced architect, who was given credit for
the most remarkable constructions of the area. Reality is less glorious:
Mathurin Jousse was simply a master locksmith by profession, who nonetheless
wrote a treatise based on it. The inventory written after his death
confirmed this professional skill ; the many scientific instruments
that Jousse manufactured for the use of the celebrated Collège
royal des Jésuites, established at La Flèche in 1604
are mentioned there. Jousse was also an engraver; not only was he the
draftsman of the plates he published, but he also manufactured the material
necessary for producing prints. The inventory also proved this.
In 1621
his professional activities had led Jousse to undertake some work as
locksmith at the Jesuit college. Its construction had dragged on during
the whole first half of the 17th century. These particular circumstances
probably allowed him to enter into contact with some of the foremen
who were running this uncommon building site. His connections to Father
Etienne Martellange, the main architect of the college – it is
known that he was in La Flèche in 1612 and 1614, (which does
not exclude other sojourns there) – were positively proven. In
fact Jousse had been responsible for engraving the illustrations of
a translation of the Perspective positive de Viator published
in 1626 by the Jesuit architect. In 1635 he undertook, alone, a new
edition of that work.
Jousse very
probably maintained contact with another Jesuit architect, Father François
Derand, even though it was not absolutely confirmed. In fact Father
Derand was a pupil at the collège of La Flèche from 1613-1615
and then a mathematics teacher there from 1618-1621. It is very tempting
to imagine him using Jousse’s scientific instruments, indeed,
giving him instructions for making some of them. But Derand’s
links to the collège of La Flèche were probably not limited
to those two stays. Recently discovered archives reveal that he was
the main architect of the reredos of the high altar in the college’s
chapel constructed by the architect Pierre Corbineau from Laval between
1633 and 1636. The organ loft of the same chapel was built a bit later,
from 1637-1640, and its implementation seems to have been closely linked
to the personality of that architect.
Mathurin
Jousse also seems to have been a favored witness to the construction
of the college which in many respects was generally looked on as an
avant-garde site. In 1626, Le théâtre de l’art
de charpentier proves it, whereas plate CVIII represents a church
frame similar in almost every detail to that of the Jesuit chapel which
was completed in 1621. And, just like Derand, Jousse was probably very
much involved in building the organ loft, although he was not its architect.
In fact several historians have attributed its design to him, relying
on his writings. Today we know that a contract to construct it was signed
by the Jesuits and an architect from La Flèche, Jacques Nadreau.
This work
is a true masterpiece of stereotomy. On the west wall of the chapel,
the loft is supported by three arches which are themselves supported
by two pillars decorated with atlantes, a central barrel vault squinch
and two lateral conical squinches, all three "en tour ronde".
Building it implied a consommate mastery of stonecutting, which in the
absence of any documentation, could only be acquired by transmitting
craftsmen’s "recettes". The Jesuits were well aware
of the audacious nature of this vaulting because they had required Nadreau
to provide a ten-year guarantee, a clause found nowhere else in the
very numerous contracts underwritten for the construction of their college.
Quite obviously, this construction required thorough knowledge of stereotomy,
still considered experimental at the time.
The completion
of the organ loft was closely followed by two treatises devoted to the
art of stonecutting, Le Secret d’architecture by Jousse
in 1642, and L’architecture des voûtes by Derand
a few months later in 1643. It was certainly not coincidental that these
two editions came out simultaneously, all the more so in that Derand
did not fail to express caustic remarks regarding his precursor in his
preface. The very tone of these reproaches allows us to perceive a certain
closeness between the two, perhaps competitiveness stemming from the
construction site at the college.
The exceptional
conditions of the organ loft contract show that noone was attempting
to evade risky experiments: it is easy to imagine the discussions that
such a situation could generate. Martellange’s celebrated reproaches
regarding the project of his predecessor Louis Métezeau, the
very first architect of the college project, had given a sort of foretaste
of it. In the chapel, Martellange’s work is itself marred by Derand’s
reredos. Derand was conspicuously unaware of the original scheme, as
if La Flèche had constituted the enlarged theater of the conflict
opposing the two architects having to do with the construction of the
mother church in Paris, presently church Saint-Paul-Saint-Louis.
There is
hardly any doubt that Mathurin Jousse, a veritable "honnête
homme" before the term had been coined (his library revealed
in the inventory drawn up after his death that he had many and varied
centers of interest), was abundantly nourished in the atmosphere of
La Flèche which he rarely left during the 1600s.
François Le Boeuf (Service régional de
l’Inventaire, DRAC Pays de Loire) – 2006
As
an annex to his Théatre, Mathurin Jousse added a "Brief traicté des cinq ordres des colomnes", particularly
interesting in the originality of the culture it demonstrates. We know
that Jousse had many works on architecture in his library. Here he mentions
the great names of the theory of the orders : Vitruvius, Sagredo, Philibert
de l’Orme and Vignola, but also " des cinq ordres des Colomnes
qui se vendent en feuilles, imprimées à Lyon".
In that, Jousse was probably indicating the first French translation
of Hans Blum’s treatise Quinque columnarum exacta descripti
published in Zurich in 1550. In fact the Bibliographie Lyonnaise
by Baudrier points out the 1562 publication of a large folio of five
leaves by Jean Lemaistre entitled Les cinq ordres des colomnes de
l’architecture, c’est à savoir la Tuscane, Dorique,
Yonique, Corinthie et composite... nouvellement pourtraites et mises
en lumière, au service et proufit des paintres, massons, tailleurs
de pierres, orfevres. A close look at Jousse’s plates
confirms this source: the representations of the orders are faithful
copies of Blum’s models. Only the next-to-last plate with the
twisted column comes from Vignola (p. 13). As for the last page (p. 14), with
the details of the Doric and Corinthian orders, its forms are more original,
with no obvious precedent.
It is very
interesting to take note of Hans Blum’s continuing success in
France in the 17th century. After Jean Bullant in 1564 and Julien Mauclerc
in 1600, it seems that Jousse truly appreciated the German’s effective
method of representation, essentially graphic and in its geometric simplicity,
perfectly adapted to a clientele of craftsmen.
Yves Pauwels (Centre d’Études Supérieures
de la Renaissance, Tours) – 2006
Critical bibliography
H.-L. Baudrier, Bibliographie lyonnaise : recherches sur les imprimeurs,
libraires, relieurs et fondeurs de lettres de Lyon au XVIe siècle,
Paris, de Nobele, 1964, 1, p. 244.
F. Le Bœuf, "Mathurin Jousse, maître serrurier à
La Flèche et théoricien d'architecture (vers 1575-1645)", In situ, 1, 2001.
P. Le Bœuf, "La Bibliothèque de Mathurin Jousse
: une tentative de reconstitution", In situ, 1, 2001.
E. Pasquier & V. Dauphin, Imprimeurs et libraires de l’Anjou,
Angers, Société anonyme des éditions de l’Ouest,
1932, pp. 311-326.
Y. Pauwels, "Hans Blum et les Français, 1550-1650", Scholion. Mitteilungsblatt der Stiftung Bibliothek Werner Oechslin, 6, 2010, pp. 77-88.
É.-C. Pecquet, "Mathurin Jousse, architecte et ingénieur
de la ville de La Flèche au XVIIe siècle", Cahiers
Fléchois, 6, 1984, pp. 28-41.
J.-M. Pérouse de Montclos, L’architecture à
la française, XVIe, XVIIe, XVIIIe siècles, Paris,
Picard, 1982, pp. 96-99.
R.-A. Weigert, Inventaire du Fonds Français. Graveurs du
XVIIe siècle..., Paris, Bibliothèque nationale, 5,
1968, "Jousse (Mathurin)", pp. 615-617.
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